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Peter Charlton
Peter Charlton is The Courier-Mail's national affairs editor and a former business editor of The Courier-Mail as well as the Brisbane Telegraph.
Religion and riches

Religion, war and nature's riches have painted Queensland's colourful past and fortunate future. Peter Charlton follows the money trail.

Fortitude Valley, 1949
Religious retail in the Valley, 1949 . . . in the foreground is McWhirters, where Protestants shopped; down the street is T.C. Beirne for the Catholics.

BRISBANE'S trams, that rattling yet appealing type of transport, have long gone. The growth of the great suburban shopping centres has made a trip to "town" to shop at the "department store" a thing of the past. So, too, is the religious bigotry that blighted this state for much of the 20th century.

A generation or so ago, however, public transport and religion wielded great influence over where and how the people of Brisbane shopped.

Until the early 1960s, Brisbane had five major department stores: T.C. Beirne and McWhirters in the Valley, Finneys and Allen & Stark in Queen Street, the City, and McDonnell & East in George Street, the City.

"Mac & Easts", as it was known, attracted the matrons of the established western suburbs. Later, the addition of a free multi-storied car park made Mac & Easts the place to shop.

But both Valley stores had tram stops outside the front door. How do you choose where to shop? Simple. The Protestants shopped at McWhirters and the Catholics at T.C. Beirne.

The late Sir Theodor Bray, long-time editor of The Courier-Mail, was known to remark that religious bigotry in Queensland disappeared in his lifetime. Like a dark secret in a family, the subject is rarely discussed, and almost never in print.


In the old Queensland police force, there were the "Masons and the Micks"


But it is an inescapable fact: For much of the 20th century, Queensland was divided on religious lines and those divisions have done much to shape the Queensland we know today.

In the old Queensland police force, for example, there were the "Masons and the Micks". The Masons were officers, exclusively Protestant in their faith, who believed that membership of a masonic lodge was no barrier to promotion; the "Micks" were those officers, many from an Irish background, who professed their Catholicism and banded together in a fiercely tribal fashion.

In 1972, then police commissioner Ray Whitrod estimated that 40 percent of his force were Catholics.

For the Irish Australian Catholic young man, the path out of the working class was often through the police force, the public service or the law, particularly in the early 20th century.


Some job advertisements would carry the line: "Catholics need not apply"


Historian Ross Fitzgerald has observed than many young Catholics preferred to take their place in the public service rather than go on to university.

With the Australian Labor Party in office for most of the period before its split of 1957, Catholics in the public service had their promotion assisted by Catholic ministers.

And, although Catholic influence waned, as recently as 1982 half the members of the Queensland Supreme Court were either practising Catholics or had been educated at Catholic schools.

Compare this with New South Wales: Murray Gleeson, appointed chief justice of the NSW Supreme Court in November 1988, was the first Catholic in that post. By then, Queensland had had at least three Catholic chief justices. The fact that current Chief Justice Paul De Jersey is a prominent Anglican was considered to be a factor in his favour.

Even today, there are Brisbane law firms where the partners are predominantly Catholic; the question "Where did you go to school?" posed to job applicants is often a coded method of determining religion.

Before legislation prevented such discrimination, some job advertisements would carry the line: "Catholics need not apply."


The government neglected state education in favour of Catholic schools. Between the early 1930s and the late 1950s, not one new state high school was built in Queensland.


According to Fitzgerald, one important consequence of the close association between the Catholic Church and the state government was the neglect of state education in favour of church schools. "Significant state education in Queensland has thus been effectively a post-1957 creation," he wrote.

Indeed. Between the early 1930s and the late 1950s, not one new state high school was built in Queensland. The gap left generations under-educated by comparison with Australians in other states.

Continued >>

                                               
   
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